Wednesday, February 9, 2011

Why do you believe the church is still so divided racially?

I read a blog post by Pastor Ron Edmonson a little while ago in which he asked, "Why do you believe the church is still so divided racially?" You can read the original post here. I decided to post my response. This is an issue I'm extremely passionate about and my thoughts are a work in progress:

i see the problem at two different levels. one is practical and the other is theological. i put worship style, preaching style, homogeneous church leadership, etc as practical barriers. but i think those are only outworkings of deeper issues.

i'll address the institutional black church for example. in many ways, the black church has been a means of SURVIVAL for black people. one of it's primary functions from the beginning was to preserve African/Black culture and protect/advance the people within that culture. i think that's why you can have so many unbelievers who are still actively involved in the black church. and a lot of black churches still exist for that purpose. it's a core value for the black church--sometimes explicitly so--and i think folks just assume it's ok because that's the way it's been, like artie said.

in light of that, i think it goes beyond the practical factors. i think it comes down to a fundamentally flawed or nonexistent "theology of difference" - be it racial, social, or economic. for example, i don't think most christians can answer the question "biblically speaking, is it ok to embrace ethnic identity?" or "in God's created order, where did race even come from?" now, i don't expect the average person to have answers to that stuff. i didn't for a long time. but i'm hoping that pastors (including myself) will equip our congregations to process race through a biblical framework. because i think that what will filter down is an obvious disparity between how we act/react/feel and what we claim to believe. we have to allow the Bible to critique our presuppositions about race and identity and even our preferences. we have to be willing to admit our prejudices (or at least our ignorance) and allow the Bible to confront them.

i grew up in an all black church in an overwhelmingly predominantly black community. when i graduated from college i went to work for a pretty well-known evangelist in the "CCM-esque" christian world (i.e. white lol) and i got a crash course in all things steven curtis chapman. i remember being the only black guy on our staff in the first few cities i worked and having a really hard time being comfortable around older white people in particular (i think because of images in my head of old white supremacy dudes who were suited by day and hooded by night). i remember being at events where i was the only black guy (and youngest guy period) in a room full of wealthy, influential, older Christian white people and in conversations thinking "you're talking to me but you don't want me here or you wonder why i'm here." i remember being CERTAIN that me and the folks on our staff couldn't possibly have much in common. all of that was rooted in deep-seated skepticism. praise God, He changed me...and i'm glad i did because i wouldn't have lasted now in a predominately white church! lol

two last random thoughts:

1 - i think if we want to invite different kinds of people into our churches, we have to be willing to invite different kinds of people into our homes.

2 - the more exposure i've gotten beyond my preferences, the more my preferences have changed. i like acoustic guitars and romantic jesus songs now. :-)

1 comment:

Unknown said...

Thanks for the post, I think homogeneous churches are more of a symptom rather than a problem. Relationship with God is without respect to age, gender, culture, etc. so I don't think it creates very many disadvantages to have a homogeneous church body IN-AND-OF-ITSELF. However, when people are restrictive in their lives to exclude people who are "different" that is problematic. It's more something IMHO that has to be fixed "organically" rather than some form of "affirmative action" for churches (e.g. "Wanted, African-American Sunday School teacher...")