"I have a fear that the church in the West will disqualify itself from being a missionary-sending region by portraying to its membership a Christianity that is a nice religion but that lacks a radical edge. In my visits to the West, the most common response I hear to sermons I have preached is something to the effect: “I enjoyed that sermon.” Sermons should disturb, convict, and motivate to radical and costly obedience. I have wondered whether people’s desired result from sermons is to enjoy themselves rather than to be changed into radical disciples who will turn the world upside down. If this is so, the church has assimilated the postmodern mood that considers inner feelings more important than commitment to principles. A minor feature of worship—bringing enjoyment—has become a primary feature. Such a church may grow numerically, but it would not be able to produce the type of missionaries that the world needs—men and women who will pay the price of identification with the people they serve and endure the frustrations that involves." (Ajith Fernando, 23)
Note: I would balance his comment about sermons by including the fact that at least some sermons should encourage and comfort people as well.
Showing posts with label quotes. Show all posts
Showing posts with label quotes. Show all posts
Monday, April 29, 2013
Saturday, April 27, 2013
Friday, March 8, 2013
the cost of conversion - thoughts from Rosaria Butterfield
Last year (2012), I read Rosaria Butterfield's amazing autobiography, The Secret Thoughts of An Unlikely Convert. I should note that I strongly disagree with some of her theological convictions (on baptism, corporate worship, etc.) and some of her personal opinions. But overall I think the book is profoundly insightful and challenging in ways that overshadow the things I disagree with.
"Conversion put me in a complicated and comprehensive chaos. I sometimes wonder, when I hear other Christians pray for the salvation of the 'lost,' if they realize that this comprehensive chaos is the desired end of such prayers."
"Making a life commitment to Christ was not merely a philosophical shift. It was not a one-step process. It did not involve rearranging the surface prejudices and fickle loyalties of my life. Conversion didn’t 'fit' my life. Conversion overhauled my soul and personality."
Here are some of her reflections on the nature and experience of conversion:
"Conversion put me in a complicated and comprehensive chaos. I sometimes wonder, when I hear other Christians pray for the salvation of the 'lost,' if they realize that this comprehensive chaos is the desired end of such prayers."
"Making a life commitment to Christ was not merely a philosophical shift. It was not a one-step process. It did not involve rearranging the surface prejudices and fickle loyalties of my life. Conversion didn’t 'fit' my life. Conversion overhauled my soul and personality."
Wednesday, March 6, 2013
the local church as an embassy from the future
"Think about the local church as an embassy from the future. It's a formally constituted gathering of Spirit-indwelt kingdom citizens who proclaim and display Christ's end-time rule...these eschatological embassies on earth, spread out like pins on a map, should be characterized by an unworldly culture. It's not defined by sushi, cricket, or burqas, but by the habits of holiness and love and the ambassadorial work of discipling, evangelism, hospitality, and caring for the needy." Jonathan Leeman
I think we desperately need to deepen and expand our understanding of what the local church really is. It's pretty amazing.
I think we desperately need to deepen and expand our understanding of what the local church really is. It's pretty amazing.
Monday, February 18, 2013
resolve to send the day into eternity - adoniram judson
“A life once spent is
irrevocable. It will remain to be contemplated through eternity…The same may be
said of each day. When it is once past, it is gone forever. All the marks which
we put upon it, it will exhibit forever…Each day will not only be a witness of
our conduct, but will affect our everlasting destiny…How shall we then wish to
see each day marked with usefulness?! It is too late to mend the days that are
past. The future is in our power. Let us, then, each morning,
resolve to send the day into eternity in such a garb as we shall wish it to
wear forever.
And at night let us reflect that one more day is irrevocably gone, indelibly
marked."
Adoniram Judson, quoted in The Life of Adoniram Judson by Edward Judson, pp.14-15
Adoniram Judson, quoted in The Life of Adoniram Judson by Edward Judson, pp.14-15
Saturday, February 2, 2013
Friday, December 21, 2012
takes work to be concise
“If
you want me to speak for two minutes, it will take me three weeks of
preparation. If you want me to speak for thirty minutes, it will take me a week
to prepare. If you want me to speak for an hour, I am ready now.”
Winston Churchill
Friday, November 30, 2012
the church and the reign of Jesus
“The Church is, quite simply,
the community ahead of time, the community that acknowledges now what one day
will be acknowledged by all. As
ambassadors of a disputed sovereignty, we propose a claim that awaits a future
and cosmic vindication. For those who
accept that claim, it is already vindicated by faith. For them, the future is now.”
- Richard John Neuhaus, Death on a FridayAfternoon
- Richard John Neuhaus, Death on a FridayAfternoon
Tuesday, August 14, 2012
"The pastor who is always available will be of no use when he is available." H.B. Charles, Jr.
Needed wisdom from the blog of Pastor H.B. Charles, Jr.
Tuesday, July 3, 2012
what is "the gospel"? a short summary
I love how Elyse Fitzpatrick summarizes it:
"It is the incarnation, sinless life, substitutionary death, burial, bodily resurrection, ascension, and eternal reign of the Son of God, Jesus Christ." (in her book, Because He Loves Me, p.37)
"It is the incarnation, sinless life, substitutionary death, burial, bodily resurrection, ascension, and eternal reign of the Son of God, Jesus Christ." (in her book, Because He Loves Me, p.37)
Sunday, June 24, 2012
Tuesday, June 19, 2012
Helpful description of how Old Testament history relates to Christ
"In order for Christ the King to come through the chosen nation, the kingdom had to be formed. Under Joshua the Israelites took possession of the land for the kingdom (Joshua). Because of incomplete obedience, this was followed by the oppression of the nation (Judges). But devotion within the nation (Ruth) brought about a long-needed stabilization (1 Samuel) under Saul's kingship. This was followed by the expansion of the nation under King David (2 Samuel). After a brief period of Israel's glorification under Solomon (1 Kings 1-10), we witness the division of the nation into two kingdoms (1 Kings 11-22). Eventually this led to the deterioration of the northern kingdom of Israel (2 Kings 1-17) and the deportation of the southern kingdom of Judah (2 Kings 18-25). Chronicles reviews the prophetic history of Samuel and Kings from a priestly point of view, showing the deprivation (1 Chronicles) and ultimate destruction of the Temple (2 Chronicles). All is not lost, however, for God's providential hand is witnessed in the protection of His people in Babylon (Esther), the restoration of their Temple (Ezra), and the reconstruction of their nation (Nehemiah). Thus the checkered history of the Old Testament ends with the returned remnant awaiting the coming Redeemer." (Norm Geisler in A Popular Survey of the Old Testament, p.21-22)
Sunday, June 3, 2012
preaching is worship - Ed Clowney
"Since [preaching] is the declaration of God's name it is addressed not only to men, but also to God. It is an act of worship. Our preaching often lacks the punctuation of the exclamation point of praise. Unlike the Scriptures, our sermons are so centered on men that they neglect to bless God. The doxologies that burst from Paul in the midst of his expositions never trouble our placid pools of prose" (Ed Clowney in Preaching and Biblical Theology, p.73).
Saturday, June 2, 2012
You are on the verge of wrecking your life.
"You are on the verge of wrecking your life. We all are. Forces are afoot right now, negotiating how to get you fat enough for consumption and how to get you calmly and without struggle to the cosmic slaughterhouse floor. The easiest life for you will be one in which you don’t question these things, a life in which you simply do what seems natural. The ease of it all will seem to be further confirmation that this is the way things ought to be. It might even seem as though everything is happening exactly as you always hoped it would. You might feel as though your life situation is like progressing up a stairway so perfect it’s as though it was designed just for you. And it is. In many ways the more tranquil you feel, the more endangered you are. As you find yourself curving around the soft corners of your life, maybe you should question the quietness of it all. Perhaps you should listen, beneath your feet, for the gentle clatter of hooves." (Russell Moore in Tempted and Tried, p.60)
As believers in Christ, we shouldn't live in anxiety or paranoia but this is a sobering warning to all of us. We can't coast.
As believers in Christ, we shouldn't live in anxiety or paranoia but this is a sobering warning to all of us. We can't coast.
Wednesday, May 23, 2012
"somewhere along the way we have succumbed to the temptation to displace the foolishness of the cross with the wisdom of strategic planning"
A friend of mine sent me this quote today. Such a good reminder, based on 1 Corinthians 1:18, to trust God's power and wisdom over our own:
"At the moment, books are pouring off the presses telling us how to plan for success, how 'vision' consists in clearly articulated 'ministry goals,' how the knowledge of detailed profiles of our communities constitutes the key to successful outreach. I am not for a moment suggesting that there is nothing to be learned from such studies. But after a while one may perhaps be excused for marveling how many churches were planted by Paul and Whitefield and Wesley and Stanway and Judson without enjoying these advantages. Of course all of us need to understand the people to whom we minister, and all of us can benefit from small doses of such literature. But massive doses sooner or later dilute the gospel. Ever so subtly, we start to think that success more critically depends on thoughtful sociological analysis than on the gospel; Barna becomes more important than the Bible. We depend on plans, programs, vision statements—but somewhere along the way we have succumbed to the temptation to displace the foolishness of the cross with the wisdom of strategic planning. Again, I insist, my position is not a thinly veiled plea for obscurantism, for seat-of-the-pants ministry that plans nothing. Rather, I fear that the cross, without ever being disowned, is constantly in danger of being dismissed from the central place it must enjoy, by relatively peripheral insights that take on far too much weight. Whenever the periphery is in danger of displacing the center, we are not far removed from idolatry." (D.A. Carson in The Cross and Christian Ministry, p.26)
This may seem to be lifting up a false dichotomy between gospel ministry and strategic planning. I don't think that's what D.A. Carson is doing. This is obviously a quote out of a book, from a publisher, and marketed to consumers. There was certainly some strategy in there. But I think the operative words are trust and depend. We should use the wisdom God has given us in strategic planning and demographic research, but at the end of the day we have to trust that the gospel is the power of God for salvation (Romans 1:16). Strategic planning done well will get us to the people who need the gospel but then we must rely on the gospel itself to do its work.
"At the moment, books are pouring off the presses telling us how to plan for success, how 'vision' consists in clearly articulated 'ministry goals,' how the knowledge of detailed profiles of our communities constitutes the key to successful outreach. I am not for a moment suggesting that there is nothing to be learned from such studies. But after a while one may perhaps be excused for marveling how many churches were planted by Paul and Whitefield and Wesley and Stanway and Judson without enjoying these advantages. Of course all of us need to understand the people to whom we minister, and all of us can benefit from small doses of such literature. But massive doses sooner or later dilute the gospel. Ever so subtly, we start to think that success more critically depends on thoughtful sociological analysis than on the gospel; Barna becomes more important than the Bible. We depend on plans, programs, vision statements—but somewhere along the way we have succumbed to the temptation to displace the foolishness of the cross with the wisdom of strategic planning. Again, I insist, my position is not a thinly veiled plea for obscurantism, for seat-of-the-pants ministry that plans nothing. Rather, I fear that the cross, without ever being disowned, is constantly in danger of being dismissed from the central place it must enjoy, by relatively peripheral insights that take on far too much weight. Whenever the periphery is in danger of displacing the center, we are not far removed from idolatry." (D.A. Carson in The Cross and Christian Ministry, p.26)
This may seem to be lifting up a false dichotomy between gospel ministry and strategic planning. I don't think that's what D.A. Carson is doing. This is obviously a quote out of a book, from a publisher, and marketed to consumers. There was certainly some strategy in there. But I think the operative words are trust and depend. We should use the wisdom God has given us in strategic planning and demographic research, but at the end of the day we have to trust that the gospel is the power of God for salvation (Romans 1:16). Strategic planning done well will get us to the people who need the gospel but then we must rely on the gospel itself to do its work.
Wednesday, May 2, 2012
Wisdom from JC Ryle
"Finally, may I not say to all, both old and young, with this great text in view [i.e. Heb.12:2], that we shall do well to aim at greater SIMPLICITY in our own personal religion. The early Christians lacked many privileges and advantages that we enjoy. They had no printed books. They worshipped God in dens and caves and upper chambers, had few and simple ecclesiastical garments, and often received the Lord's Supper in vessels of wood, and not of silver or gold. They had little money, no church endowments, no universities. Their creeds were short. Their theological definitions were scanty and few. But what they knew they knew well. They were men of one book. They knew Whom they believed. If they had wooden communion vessels, they had golden ministers and teachers. They "looked to Jesus" and realized intensely the personality of Jesus. For Jesus they lived, and worked, and died. But what are we doing? And where are we in the nineteenth century? And what deliverance are we working on earth? With all our countless advantages, our grand old cathedrals, our splendid libraries, our accurate definitions, our elaborate liturgies, our civil liberties, our religious societies, our numerous facilities, we may well doubt whether we are making such a mark on the world as Clement and Justin Martyr, and their companions, made 1700 years ago." (J.C. Ryle, from his sermon called Looking Unto Jesus)
Wednesday, April 25, 2012
it's worth the sacrifice
"It is impossible to renounce anything at the bidding
of the inner life without adding immensely to its strength; for it grows by
surrender, and waxes strong by sacrifice. " F.B. Meyer
I'm convinced that many of us fail to soar in our spiritual life because our souls are weighed down by unnecessary attachments.
Our lives are full of seemingly harmless things which may actually have some benefit but ultimately weigh us down and keep us from being fully devoted to Christ.
F.B. Meyer makes this comment based on Hebrews 12:1:
"There would be little difficulty in maintaining an intense and ardent spirit if we were more faithful in dealing with the habits and indulgences which cling around us and impede our steps. Thousands of Christians are like water-logged vessels. They cannot sink; but they are so saturated with inconsistencies and worldliness and permitted evil that they can only be towed with difficulty into the celestial port. Is there anything in your life which dissipates your energy from holy things, which disinclines you to the practice of prayer and Bible study, which rises before you in your best moments, and produces in you a general sense of uneasiness and disturbance? something which others account harmless, and permit, and in which you once saw no cause for anxiety, but which you now look on with a feeling of self-condemnation? It is likely enough a weight." (Way Into the Holiest: Exposition of the Epistle to the Hebrews)
As A.W. Pink said: "A bag of gold would be as great a handicap to a runner as a bag of lead!”
F.B. Meyer makes this comment based on Hebrews 12:1:
"There would be little difficulty in maintaining an intense and ardent spirit if we were more faithful in dealing with the habits and indulgences which cling around us and impede our steps. Thousands of Christians are like water-logged vessels. They cannot sink; but they are so saturated with inconsistencies and worldliness and permitted evil that they can only be towed with difficulty into the celestial port. Is there anything in your life which dissipates your energy from holy things, which disinclines you to the practice of prayer and Bible study, which rises before you in your best moments, and produces in you a general sense of uneasiness and disturbance? something which others account harmless, and permit, and in which you once saw no cause for anxiety, but which you now look on with a feeling of self-condemnation? It is likely enough a weight." (Way Into the Holiest: Exposition of the Epistle to the Hebrews)
As A.W. Pink said: "A bag of gold would be as great a handicap to a runner as a bag of lead!”
Monday, April 9, 2012
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