Wisdom from JC Ryle

"Finally, may I not say to all, both old and young, with this great text in view [i.e. Heb.12:2], that we shall do well to aim at greater SIMPLICITY in our own personal religion. The early Christians lacked many privileges and advantages that we enjoy. They had no printed books. They worshipped God in dens and caves and upper chambers, had few and simple ecclesiastical garments, and often received the Lord's Supper in vessels of wood, and not of silver or gold. They had little money, no church endowments, no universities. Their creeds were short. Their theological definitions were scanty and few. But what they knew they knew well. They were men of one book. They knew Whom they believed. If they had wooden communion vessels, they had golden ministers and teachers. They "looked to Jesus" and realized intensely the personality of Jesus. For Jesus they lived, and worked, and died. But what are we doing? And where are we in the nineteenth century? And what deliverance are we working on earth? With all our countless advantages, our grand old cathedrals, our splendid libraries, our accurate definitions, our elaborate liturgies, our civil liberties, our religious societies, our numerous facilities, we may well doubt whether we are making such a mark on the world as Clement and Justin Martyr, and their companions, made 1700 years ago." (J.C. Ryle, from his sermon called Looking Unto Jesus)

Confessions of a Gay Christian - Some Thoughts

I just read an article published in Relevant Magazine and I think it's an important article for Christians to read because it articulates a very painful struggle for some of the people in our churches. Here are several applications I took from it and I think Christians, especially Christian men, need to consider:

1. "Gay jokes" are unwise, insensitive, and unacceptable. If you struggle with this, I'd encourage you to study and meditate on Ephesians 4:29, James 3:9-12, and Matthew 12:33-37.
2. Christians tempted with same-sex attraction need the Church to be a community marked by humility, compassion, and truth. Humility = I'm not better than you. Compassion = I am drawn to you in love not repelled by you in disgust. Truth = Love is not synonymous with unbiblical compromise.
3. Christian men shouldn't be afraid of gay men. (I'm sure this applies to women also but seems to be predominant among men).
4. Parents, we MUST teach, emphasize, and model passion for the Gospel and not just the "rules" of Christianity. D.A. Carson says, and I agree, that people don't usually remember what you teach; they remember what you're passionate about.
5. Parents, we should create an environment where our children can doubt, ask questions, and seek truth. They will do that with or without your guidance.
6. Pastors, we can't just preach against homosexuality in the abstract, we must disciple people dealing with it.
7. Pastors, we need to equip the men in our churches to put off the homophobia of secular masculine culture, and put on the grace-and-truth-filled character of Jesus.
8. Christians who stay faithful to the biblical view of sexuality will be increasingly treated with disgust, "moral" indignation, and hostility. And yet, out of love for people and faith in God, we cannot cave in to societal pressure (2 Timothy 3; 1 Peter 4:12-19). Quite frankly, this is a hard one for me because many racists made the same argument for upholding New World slavery and, later, Jim Crow segregation. Bigotry has often been defended by appeals to purity. However, we must hold fast to truth, knowing that biblical truth, truth inspired by the Holy Spirit, is always accompanied by humility not self-righteousness, service not oppression. The wisdom of God has a distinctly humble quality to it (James 3:17). So while we will be treated like bigots, our lives must prove that to be a false accusation (1 Peter 2:12).
   
   

I've come to believe that the most fundamental barrier to Christian faith is not a logical one but a moral one

I've come to believe that the most fundamental barrier to Christian faith is not a logical one but a moral one: We simply cannot believe that there is a Person who has done whatever He wanted to do without consulting us.

This is a moral issue in the sense that, due to our prideful hearts and cultural sensibilities, we disdain any notion of absolute authority.

But after we've ploughed through all of the philosophical, scientific, and experiential arguments for believing or rejecting the God of the Bible, we will inevitably hit the rough, immovable bedrock reality that "the Lord does whatever He pleases" (Psalm 135:6). All things that exist conform to that reality. And to submit to that, my friends, requires you to trust what He has told you to believe.

By faith, that reality comforts and stabilizes us. Apart from faith, that reality offends and disorients us. In fact, to the extent that we reject that truth, we are unable to understand reality.

So what does this mean? It means that no matter what issue we wrestle with (creation, the Fall, election, suffering, Hell, etc.), we should think hard and well about it but ultimately be reminded that at the bottom of our inquiry is the necessity of faith to trust the design of the utterly good, supremely wise, and all-powerful God.

stay in intellectual shape

Pastor, one way to "stay in shape" intellectually (post-seminary) is to form a theology reading group where you read and process classic and current material with others. This could be done with your Elders/Pastors as a way to hold each other accountable to theological growth and discernment (kind of like spotting partners at the gym) or with a small group of like-minded people in the congregation.

"Religion starts wars."

Religion doesn't start wars; people do. A sinful heart will use (and pervert) any means necessary to live out its superiority complex.

Saying 'religion starts wars' is like saying 'neighborhoods cause gang violence.' The problem is people.